20100927

Zero Mind





"take the most modest of all symbols, namely, 0, which stands for the number zero. The Roman notation for numbers had no symbol for zero, and probably most mathematicians of the ancient world would have been horribly puzzled by the idea of the number zero". *




















"When we speak of no-mind or ‘don’t know’ mind I believe that many Zen practitioners have a problem completely attaining this state of mind. The history of Zero or ‘nothing’ has had a tenuous past in the evolution of Western Philosphy. Christianity, as well as Judaism, did not accept the idea of ‘nothing’ until the 17th Century. In the Catholic Church, to even speak of ‘nothing’ was considerd a heresy and a giving rise to the Devil. After all, if God was the creator of all things, then the negation or lack of existence must be the work of the devil. No wonder we have such a difficult time with this concept.

In our Zen Practice no meaning is great meaning, and great meaning is no meaning. It is sometimes called zero mind. So what is zero mind? If you go around and ask, “Is zero a number?” You will get very interesting responses.

If someone says zero is a number, then you can do anything with zero. To examine this we can look at the following calculations. 9 x 0 = 0. Then, 9 = 0/0. O.K.? Then, if you say it’s a number, then 0/0 = 1. So 9 = 0/0 = 1, and 9 = 1. As a computer programmer I so often come across the ‘divide by zero’ error in one of my queries. So if we can’t divide by zero, is it a real number?

This state of mind exists outside of logic, it exists in a realm of universal consciousness. Our ‘don’t know mind’ isn’t held by the law of mathematics, yet math wouldn’t function without zero. The rules governing the use of zero appeared for the first time in Brahmagupta's book Brahmasputha Siddhanta (The Opening of the Universe), written in 628. Here Brahmagupta considers not only zero, but negative numbers, and the algebraic rules for the elementary operations of arithmetic with such numbers. In some instances, his rules differ from the modern standard. Here are the rules of Brahmagupta:

The sum of zero and a negative number is negative.
The sum of zero and a positive number is positive.
The sum of zero and zero is zero.
The sum of a positive and a negative is their difference; or, if their absolute values are equal, zero.
A positive or negative number when divided by zero is a fraction with the zero as denominator.
Zero divided by a negative or positive number is either zero or is expressed as a fraction with zero as numerator and the finite quantity as denominator.
Zero divided by zero is zero.

It took another thousand years for Western Mathematics to catch up to this ancient Indian concept to sunyata. Zero mind can do anything. If you say zero is a number, then zero is a number. If you say zero is not a number, then zero is not a number; this simply doesn’t matter. Zero contains everything; and everything returns to zero. This is Zen mathematics, so zero mind is very interesting. If you keep zero mind, then you can do anything **























_______________________________
* in Alfred North Whitehead
"The Importance of Good Notation"
from Whitehead's An Introduction to Mathematics
Henry Holt & Co, 1911
from Chapter V “The Symbolism of Mathematics”

**in

20100920

to be saved

















My body aches with guilt and fear



my mind cannot stand one more gram of hate
or discord


silence is my drug































I only had to believe that you are praying for me


to be saved


































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photos: Eugene Vardanyan

20100903

I Love Ice (Land)

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the beginning of life was fire and ice, with the existence of only two worlds: Muspelheim and Niflheim. When the warm air of Muspelheim hit the cold ice of Niflheim, the jötunn Ymir and the icy cow Audhumla were created.




















When the gods felt strong enough they killed Ymir. His blood flooded the world and drowned all of the jötunn, except two.
























Then the gods created seven more worlds using Ymir's flesh for dirt, his blood for the Oceans, rivers and lakes, his bones for stone, his brain as the clouds, his skull for the heaven. Sparks from Muspelheim flew up and became stars.


















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Photos: 0.0 in Iceland
Text: non identified author

20100719
































Entre a catarse e a sublimação

se adorna Atena

e eterniza a civilização




























20100604

é como se

o espaço para cada uma das letras
de cada uma das palavras
tivesse de ser preparado
em sangue lento


o empurrar de um mundo a cada golpe das pontas de fogo









mil anos de cultura sucumbiram na muralha de um simples tormento



séculos de exploração de um labirinto de símbolos
esfumaram-se em frente ao rosto Real











e são as mesmas enormes palavras e quase-imagens, que não me atrevo a formar,
desde o início,
apontando o caminho,
suportando os passos hesitantes,
inspirando a força dos passos decididos,
e agora, anunciando o fim.

um final início















It is as if
the temporal space for every letter of each single word had to be prepared in slow blood





waiting for the turning of a world for each fleeting moment of awakening



















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20100526

What Fassbinder film is it?

The one-armed Man walks into a flower shop and says: What flower expresses Days go by And they just keep going by endlessly Pulling you Into the future. Days go by Endlessly Endlessly pulling you Into the future. And the florist says: White Lily.




















Houve uma altura em que acreditava que os lírios brancos tinham um significado
















e os cantares dos pássaros de madrugada


















acreditava que a euforia do odor a mar tinha um significado divino.






























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20100501

I love what I do. But I hate what it's doing to me (2)






Did I enter a Dark place, or did a Dark place found a door through me








.








I fear my self for being so not me











I Love what you do to me darling, but I fear us.




I want you not to want me anymore.





















remember for ever what we could never have been.












I do love what I do. But I hate what it's doing to me.
I fear so much what we
can do to our selves.




20100427

















And as I watched from underneath
I came aware of all that she keep
The little foxes so safe and sound
They were not dead
They'd gone to ground

































The passion of lovers is for death said she




































_________
Photos: Carlos Quandt
Text:Daniel Ash; David Jay Haskins; Kevin Haskins; Peter Murphy

20100407

S.S.S.















subordination to a rule and renunciation of acting on immediate impulse are the means to maximum pleasure.























Subjection to rule and renunciation of spontaneous impulsive action constitute the path to maximum pleasure in play































"Thus, the essential attribute of play is a rule has become an affect,
a concept that has turned into a passion”












_______________
S.S.S.: Semana Santa Sevilla

Text: Lev Vygotsky