20060621

lovecats



Ah
We move like cagey tigers
We couldn't get closer than this
The way we walk
The way we talk
The way we stalk
The way we kiss
We slip through the streets
While everyone sleeps
Getting bigger and sleeker
And wider and brighter
We bite and scratch and scream all night
Let's go and throw
All the songs we know...

Into the sea
You and me
All these years and no one heard
I'll show you in spring
It's a treacherous thing
We missed you hissed the lovecats

We're so wonderfully wonderfully wonderfully
Wonderfully pretty!
Oh you know that I'd do anything for you...
We should have each other to tea huh?
We should have each other with cream
Then curl up by the fire
And sleep for awhile
It's the grooviest thing
It's the perfect dream

Into the sea
You and me
All these years and no one heard
I'll show you in spring
It's a treacherous thing
We missed you hissed the lovecats

We're so wonderfully wonderfully wonderfully
Wonderfully pretty!
Oh you know that I'd do anything for you...
We should have each other to dinner huh?
We should have each other with cream
Then curl up in the fire
Get up for awhile
It's the grooviest thing
It's the perfect dream

Hand in hand
Is the only way to land
And always the right way round
Not broken in pieces
Like hated little meeces...
How could we miss
Someone as dumb as this?

I love you... let's go...
Oh... solid gone...
How could we miss
Someone as dumb as this?

20060618

tudo está certo

[...] As flores florirão da mesma maneira E as árvores não serão menos verdes que na Primavera passada. A realidade não precisa de mim Sinto uma alegria enorme [...] Gosto que tudo seja real e que tudo esteja certo; E gosto porque assim seria, mesmo que eu não gostasse. Por isso se morrer agora, morro contente, Porque tudo é real e tudo está certo. [...]






Texto: Fernando.P.
photos: Veronica .V.

20060604

porque carga de água a navegar no desconhecido?

Qual o reflexo lume do polido Espelho de aço ou de cristal fermoso, Que, do raio solar sendo ferido, Vai ferir noutra parte, luminoso, E, sendo da ouciosa mão movido, Pela casa, do moço curioso, Anda pelas paredes e telhado, Trémulo, aqui e ali, e dessossegado:






No meio do oceano, não cartografado, em frente ao desconhecido, mais do que isso, a navegar própriamente no desconhecido... Não temos culpa das normas arbitrárias do sítio do espaço-tempo onde nos encontrámos nascidos. Não fomos nós que as fizémos, não jurámos por elas, não nos foi dado a escolher.
Porquê obedecer?
Porque carga de água?

(talvez apenas a carga de água que está em frente, para atravessar?) versao 0.0






(a arte da vida não será de facto esperar- o mais serena, pacífica e confortávelmente possível- pela morte?
[inspirado em Jesus de Montreal, o Actor confronta o Padre sobre o sentido da vida) versão 0.0







Tal há-de ser quem quer, co dom de Marte,
Imitar os Ilustres e igualá-los:
Voar co pensamento a toda parte,
Adivinhar perigos e evitá-los,

Com militar engenho e sutil arte,

Entender os imigos, e enganá-los,

Crer tudo, enfim; que nunca louvarei
.
O Capitão que diga: «Não cuidei.»










CAMÕES! ...Vai chatear os Caimões.
a arte da vida não será, mas é, de facto, esperar- o mais serena, pacífica e confortávelmente possível- pela morte?





Hum...?

















texto inicial: Lusíadas; Canto VIII (Parte II), 87 e 89.
fotos: por X-girl, detalhes escolhidos por 0.0

20060531

Repent and follow me










"Repent and follow me. Come and you will see." Lectio Divina on John 1:29-42










By the power of "Jah", the "Holy Ghost" - or wathever is called the Free Human Spirit- who speaks through Jesus - or Buddha or any other of the Awakened Humans -,

an "Angel" - or whatever are called the best parts inside the human mind-, that was arrested by the dark side of the force - or whatever is used for the Empire of Thanatos- gets free, with the help of the pentcostal power of the Living Gospel and turns symbolically into a beautiful, but also rapacious, dove.

she haunts my days





























By the power of Saturn I cast thee out!








images before spell: various witches

spell: "andidote3" from Akasha Moon (The little book of Pocket Spells), page42
image of 0.0 and sacred cat of burma casting the spell
images after spell: ("Princess") the stripping bare of narcisistic bitches
(Lonely girl)1) Description: lonely gir stands on her own again. 2)ATS Lonely Girl and Benjamin Bunny. Description: Abandoned Toy Shop: Benjamin pretended to smile, Lonely Girl pretended to smile back



more lonely girl drawings in http://www.messengermods.com/search.php?search_user=.%3A%2Alonely+girl%2A%3A.



explanation: lonely girl has grown up and turned into a narcisitic bitch to fight depression, fear, and rage for not being loved and cared. Then, when the power of her sexuality does not stand for the deep inner lack of love, she is possessed by the witch who stole the love she deserved when she was a child, and she makes a pact with the witch to get power through the Dark side. Once more, she hoped to overcome her deep inner loneliness by the power of rage and hate.
But then, Sacred Cat of Burma and 0.0 cast a spell to free lonely girl from the bad witch, and to defend themselves from the attacks, and the reverse process happens. Poor lonely girl, poor Sacred cat of Burma and poor 0.0. Because, life is suffering.

20060530

haunting and be haunted

Your old man's arms
Like to bear their fists
But my arms have hands like
The graceful mist


20060527

for she left the Garden of her own accord and before the Fall of Man, and so is untouched by the Tree of Knowledge.














Esta noite vou entrar pela tua janela e roçar os meus lábios nos teus, como um vento que vem
de longe




como Lilith, a rainha da malandrice...









20060526

Oedipus represents the triumph of determined curiosity over intimidation. The arrogance of lay bare the truth at no matter what cost

I shall rehearse the the Oedipus myth from a point of view which makes the sexual crime a peripheral element of a story in which the central crime is the arrogance of Oedipus...

this shift of emphasis brings the following elements into the centre:

the sphinx, who asks the riddle and destroys herself when it is aswered, the blind Tiresias, who possesses knowledge and deplores the resolve of the king to search for it, the oracle that provokes the search...and again the king who, when his search concludes...


The riddle traditionally attributed to the Sphinx is an expression of man's curiosity turned upon himself

curiosity has the same status in the myths of the garden of Eden and the Tower of Babel
- it is a Sin

text: Bion,1963 "elements of psychoanalysis"; 1967 "second thoughts".
image: Moreau, 1864, "Oedipus and the Sphinx"

20060523

-33.2 Ratzinger - "Truth is not determined" #1



Welcome to



As "Grand Inquisitor" for Mother Rome, Ratzinger occupied himself in service to the Truth: correcting theological error, silencing dissenting theologians, and stomping down heresy wherever it reared its ugly head




"stomping down heresy wherever it reared its ugly head"


Then, Welcome, oooooooh, welcome. Mmm...
Welcome. In Jam, Jam, Jam, Jam, Jaaaaam.