Our bodies are given life from the midst of nothingness. Existing where there is nothing is the meaning of the phrase, "form is emptiness." That all things are provided for by nothingness is the meaning of the phrase, "Emptiness is form." One should not think that these are two separate things.
Qui Mariam absolvisti
Press F11 for full screen mode
1.0.1: July 2008

eu versão 1.01

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20080728

Bestial Love [reedição de 3-9-2006]



Yea, though I walk through the valley of the shadow of death,
I will fear no evil:
for thou art with me;









Sabes, X, Voltei a deparar-me com aquela citação de Bion, que te enviei por sms no dia em que tudo começou entre nós.


The inescapable bestiality of the human animal
is the quality from which our cherished and admired characteristics spring
.

Agora temos mais um poema para estudar, um poma para nos para nos guiar, através do vale das sombras, nas terras mágicas, através dos caminhos da nossa bestialidade e da nossa beleza, ambas inocentes, e as encruzilhadas da nossa inteligência e do nossa consciência, ambas .culpadas.




I was sent forth from the power,
and I have come to those who reflect upon me,
and I have been found among those who seek after me.
Look upon me, you who reflect upon me,
and you hearers, hear me.
You who are waiting for me, take me to yourselves.
And do not banish me from your sight.
And do not make your voice hate me, nor your hearing.
Do not be ignorant of me anywhere or any time. Be on your guard!
Do not be ignorant of me.

For I am the first and the last.
I am the honored one and the scorned one.
I am the whore and the holy one.
I am the wife and the virgin.
For I am knowledge and ignorance.

[...]

I am shame and boldness.
I am shameless; I am ashamed.
I am strength and I am fear.
I am war and peace.
Give heed to me.
I am the one who is disgraced and the great one.

[...]

For I am the wisdom of the Greeks
and the knowledge of the barbarians.
I am the judgement of the Greeks and of the barbarians.
I am the one whose image is great in Egypt
and the one who has no image among the barbarians.
I am the one who has been hated everywhere
and who has been loved everywhere.
I am the one whom they call Life,
and you have called Death.
I am the one whom they call Law,
and you have called Lawlessness.
I am the one whom you have pursued,
and I am the one whom you have seized.
I am the one whom you have scattered,
and you have gathered me together.
I am the one before whom you have been ashamed,
and you have been shameless to me.
I am she who does not keep festival,
and I am she whose festivals are many.
I, I am godless,
and I am the one whose God is great.
I am the one whom you have reflected upon,
and you have scorned me.
I am unlearned,
and they learn from me.
I am the one that you have despised,
and you reflect upon me.
I am the one whom you have hidden from,
and you appear to me.
But whenever you hide yourselves,
I myself will appear.
For whenever you appear,
I myself will hide from you.






Sim, não teremos medo de nenhum Mal. Não porque estejamos protegidos por "Deus", mas porque conhecemos o Bem e o Mal, e passámos para além. Agora vamo-nos portar bem mal
Vamo-nos portar (para além do) Bem (e do) Mal










Textos:
Psalm 23 of King James
Bion, Attention and Interpretation, capitulo 6, paginas 65-66.
Excerto de "Thunder Perfect Mind"
Imagens:
Luis Royo Dreams 29, 47
Walter Crane Beauty and the Beast (Routledge, 1874)

20080719

Wurzburg - Franconia



After the division of the Carolingian empire under the Treaty of Verdun in 843, Franconia became the nucleus of the East Frankish (German) kingdom. Würzburg was the center of this kingdom known as Franconia. Founded in the 10th century, it served as the home of powerful prince-bishops for many centuries.













The eastern division of the Treaty of Verdun was called the regnum Francorum Orientalium or Francia Orientalis: the Kingdom of the Eastern Franks or simply East Francia. It was the eastern half of the old Merovingian regnum Austrasiorum. The "east Franks" (or Austrasians) themselves were the people of Franconia, which had been settled by Franks. The other peoples of East Francia were Saxons, Frisians, Thuringii, and the like, referred to as Teutonici (or Germans) and sometimes as Franks













In eastern Franconia (Ostfranken) was the prince bishopric of Würzburg the most influential state. It was in an effort to curve the clerical influence in that region emperor Heinrich IV granted his future son in law Friedrich of Hohenstaufen the duchy of Ostfranken 1079.













A Francônia era um dos cinco ducados do antigo reino Francia Orientalis (Ducado Francônia do Leste). A área atual era a parte leste deste antigo reino. Até o século X algumas partes de Baden, Palatinado, Renânia, o atual estado de Hessen, como áreas da Turíngia eram conhecidas sob o nome de Francônia.
Durante a Idade Média e até o início do Período Moderno, boa parte da Francônia Superior, em especial aquelas áreas que haviam sido alguma vez parte da Turíngia, caíram sobre controle do Bispo de Bamberg, o Bispo de Würzburg e o Abade de Fulda.
Em 1803, Napoleão incorporou a Francônia na Baviera, da qual até hoje ainda faz parte.



20080712

até para a semana...

.





























































-12 [reedição de 3-2-2006]





GET
FILE='C:\Documents and Settings\XXXX\Desktop\XXXX\PROGRAM_1.sav'.
DO REPEAT S=S1 TO S144/T=t1 to t144/SWHAT=SWHAT1 TO SWHAT144..
>Warning # 4520 in column 53. Text: SWHAT144.
>A variable name is longer than 8 characters, only the first eight will be
>used.
COMPUTE SWHAT=S*T.

END REPEAT.
EXECUTE.


Isto foi parte do que estive a fazer hoje. houve progressos na sintaxe, apesar bos blogs e da necessidade de fazer qualquer coisa para luta contra as corporações assassinas



20080707

[re-edição de 4-4-06; outra vez Montreal, outra vez Camões, outra vez Cristo, outra vez o Mar Português, outra vez X-girl {versão 0.02}]


{


Qual o reflexo lume do polido Espelho de aço ou de cristal fermoso, Que, do raio solar sendo ferido, Vai ferir noutra parte, luminoso, E, sendo da ouciosa mão movido, Pela casa, do moço curioso, Anda pelas paredes e telhado, Trémulo, aqui e ali, e dessossegado:






No meio do oceano, não cartografado, em frente ao desconhecido, mais do que isso, a navegar própriamente no desconhecido... Não temos culpa das normas arbitrárias do sítio do espaço-tempo onde nos encontrámos nascidos. Não fomos nós que as fizémos, não jurámos por elas, não nos foi dado a escolher.
Porquê obedecer?
Porque carga de água?

(talvez apenas a carga de água que está em frente, para atravessar?) versao 0.0






(a arte da vida não será de facto esperar- o mais serena, pacífica e confortávelmente possível- pela morte?
[inspirado em "Jesus de Montreal" (http://www.imdb.com/title/tt0097635/),
o Actor-Cristo confronta o Padre adúltero sobre o sentido da vida) versão 0.03







Tal há-de ser quem quer, co dom de Marte,
Imitar os Ilustres e igualá-los:
Voar co pensamento a toda parte,
Adivinhar perigos e evitá-los,

Com militar engenho e sutil arte,

Entender os imigos, e enganá-los,

Crer tudo, enfim; que nunca louvarei
.
O Capitão que diga: «Não cuidei.
»











a arte da vida não será, mas é, de facto, esperar- o mais serena, pacífica e confortavelmente possível- pela morte?





Hum...?













}



texto inicial: Lusíadas; Canto VIII (Parte II), 87 e 89.
fotos: por X-girl, detalhes escolhidos por 0.0